2 Samuel 15:8

Authorized King James Version

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For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

Original Language Analysis

כִּי H3588
כִּי
Strong's: H3588
Word #: 1 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נֵ֙דֶר֙ a vow H5088
נֵ֙דֶר֙ a vow
Strong's: H5088
Word #: 2 of 16
a promise (to god); also (concretely) a thing promised
נָדַ֣ר vowed H5087
נָדַ֣ר vowed
Strong's: H5087
Word #: 3 of 16
to promise (pos., to do or give something to god)
עַבְדְּךָ֔ For thy servant H5650
עַבְדְּךָ֔ For thy servant
Strong's: H5650
Word #: 4 of 16
a servant
בְּשִׁבְתִּ֥י while I abode H3427
בְּשִׁבְתִּ֥י while I abode
Strong's: H3427
Word #: 5 of 16
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בִגְשׁ֛וּר at Geshur H1650
בִגְשׁ֛וּר at Geshur
Strong's: H1650
Word #: 6 of 16
geshur, a district of syria
בַּֽאֲרָ֖ם in Syria H758
בַּֽאֲרָ֖ם in Syria
Strong's: H758
Word #: 7 of 16
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 8 of 16
to say (used with great latitude)
אִם H518
אִם
Strong's: H518
Word #: 9 of 16
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יְשִׁיבֵ֤נִי shall bring me again H7725
יְשִׁיבֵ֤נִי shall bring me again
Strong's: H7725
Word #: 10 of 16
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
יְשִׁיבֵ֤נִי shall bring me again H7725
יְשִׁיבֵ֤נִי shall bring me again
Strong's: H7725
Word #: 11 of 16
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
יְהוָֽה׃ If the LORD H3068
יְהוָֽה׃ If the LORD
Strong's: H3068
Word #: 12 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
יְר֣וּשָׁלִַ֔ם indeed to Jerusalem H3389
יְר֣וּשָׁלִַ֔ם indeed to Jerusalem
Strong's: H3389
Word #: 13 of 16
jerushalaim or jerushalem, the capital city of palestine
וְעָֽבַדְתִּ֖י then I will serve H5647
וְעָֽבַדְתִּ֖י then I will serve
Strong's: H5647
Word #: 14 of 16
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָֽה׃ If the LORD H3068
יְהוָֽה׃ If the LORD
Strong's: H3068
Word #: 16 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing themes of trusting God during devastating reversals. The Hebrew emphasizes Absalom's patient, methodical undermining of David's authority. Cross-references to Psalms written during this period (Psalms 3, 63) reveal David's spiritual responses to political catastrophe.

Historical Context

The historical setting of 2 Samuel 15 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding betrayal, trusting God in exile provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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